top of page

‘a disgusting lie’

(further adventures throughthe neoliberal hell mouth)
Fran Lock
/////// 226Pages
14.8 x 21 CM

ISBN: 978-1-915341-09-9

 

 

If Hyena! Jackal! Dog! (2021) tendered a feral poetics through the lens of therianthropy, then ‘a disgusting lie’ is concerned with animality in its most abject and excessive forms. Hyena! returns, but changed, not merely beastly, but monstrous: physically, psychically, morally, and politically. This Hyena!, like all monstrous bodies, knocks aside her receiving subjects, gestures to a terrifying excess of meaning beyond all of those tired canons of the “natural”.

 

With her habitual disregard for the language of accommodation or catharsis, Lock interrogates what it means to inhabit an impossible (queer) body within a (politically) unbearable present. ‘a disgusting lie’ is preoccupied with violence as both a rhetorical and territorial strategy – all the weakly murderous uses English is put to – and with the smug inertness of literature’s response.

 

The phrase ‘a disgusting lie’ is taken from Bakunin’s Statism and Anarchy, and the notion that without ‘sincere passion, the heroism of self-sacrifice, and the unity of thought, word, and deed’ revolutionism ‘inevitably degenerates into rhetoric and becomes a disgusting lie’. Yet Lock is – at best – an ambivalent subscriber to this school of thought; her disgust is capacious, and she bestows it with as much energy on the sentimental overtures of extremism as on the guarded and self-regarding soundbites of “moderates”.

 

What drives Lock’s poetry, however savage or uncompromising, is a fierce and compassionate regard for the ill-used o/Other in our midst; those whose minds and bodies cannot or will not reproduce the values and forms neoliberalism wills on them.

 

In Dead Girl Industrial Complex, the final section of the book, voices of murdered women and girls break out in strange and puzzling polyphony. Featuring a cast of characters including the Babylonian Goddess Tiamat, and the alleged sixteenth century witch, Mary Bateman, strips of whose skin were tanned into leather and sold to bind books – specifically The Hurt of Sedition and Arcadian Princess – following her execution, this section of the book is perhaps the darkest and most troubling, yet it is also the funniest, full of rangy wit, slant asides, knowing winks, and Lock’s characteristic word-play. Lock uses language to undo it, to return its hex three-fold to sender. Hyena! wants a grammar of irrational possibility, to carve a space in and through poetry for a feral commons.

 

 

Fran Lock is the former Judith E, Wilson Poetry Fellow at Cambridge University (2022-2023), and the author of thirteen poetry collections, most recently 'a disgusting lie' (further adventures through the neo-liberal hell mouth), published by Pamenar Press in September 2023. She is member of the New Editorial Advisory Board for the Journal of British and Irish Innovative Poetry, and she edits the Soul Food column for Communist Review. A collection of essays exploring feral subjectivity through the lens of the medieval bestiary is forthcoming from Out-Spoken Press later this year. Fran is an Associate Editor at the arts and culture cooperative, Culture Matters. She lives with Manny, her beloved pit bull and eternal muse.  

 

 

 

Fran Lock | ‘a disgusting lie’

£15.00Price
  • The opening poem of a disgusting lie asks ‘who will/ hold us through inept ceòl beag, our/ inexpert remorse?’ Ceól beag, or small music, is the jigs, reels and hornpipes that contrast with the expansive melodies and elaborate variations of ceól mór in the piping tradition. In this work, Lock has created the most capacious ceól mór possible, teeming with animal, plant and all shades of human life and death, hammered out on drums (the lambeg and the bodhrán), harp, pipes, britpop and fucking bono, in piercing refrains shot through with gorgeous trills and embellishments. This music unpicks the lie of ‘what we call normality’, revealing it as something that ‘is strenuously made, staged, through a concerted effort of will.’ It shows and sounds out ‘how the light of the world in a pained vowel stretched between curving horns is a note you blow.’ Most of all, it answers its opening question by building an ‘us’ to join in its ferocious, often hilarious, reality-remaking song: ‘listen: we cannot but become an us against the stupid cultural indulgence of the self…us is a solidarity.’

     

    Ellen Dillon

bottom of page